[Note:  All Basque words are in Italics and Bold-faced Green]
 
| WHAT
  IS OGAM? *[Contacts]  Introduction 
             Ogam  made its way to Libya, from where also the
  first Gnostic Christian missionaries are thought to have come Nyland (2001). It was adopted and further
  developed by the first Gnostic monks in Ireland around 350 A.D. Our earliest
  information indicates an uncertainty as to where Ogam came from. According to
  the "Auraicept" the origin of Irish and Ogam must be sought in the
  Near East: "In Dacia
  it was invented, though others say it was in the Plain of Shinar" (line 1105-06). A
  "Made in Ireland" version is recorded in "In Lebor Ogaim.”  The inventor here is "Ogma Mac Elathan who
  is said to have been skilled in speech and poetry and to have created the
  system as proof of his intellectual ability and with the intention that it
  should be the preserve of the learned, to the exclusion of rustics and
  fools" ( McManus8.4). The
  script was used by the Gnostic monks as a monument script between 450 and 800
  A.D. and the succeeding Roman Catholic Benedictines used it for literary
  purposes between ca 700 and 900 A.D. Every time the script was inscribed in
  stone it must have been used thousands of times on sticks, for which medium
  the script was obviously designed. Over 600 Ogam inscriptions are known from
  Ireland (collected by R.A.S. Macalister), some 40 from Scotland 
  (A. Jackson) and a growing number from the east coast of North
  America. The fact that not a single one of these scripts in Ireland and
  Scotland had been successfully translated is not so much the fault of the
  monks who wrote the texts, as of our linguists, all of whom assumed that the
  language of the script was Gaelic. However, this assumption appears to be
  without foundation, because the syntax of the Gaelic language in no way lends
  itself to be written in traditional Ogam.              Prof. Damien
  McManus, at Trinity College, Dublin, suggested that the Ogam script had its
  origin in the scoring of the tally stick, a knife cut for each count, a V for
  five scores, an X for ten etc. From this simple beginning, the system was
  only an inventor's step away from writing. However, Carney guessed that
  it was likely developed "in an area where Romans, Celts and Germans were
  in contact and was brought into being by political or military necessity. Its
  purpose could be to send messages, probably on sticks, which, if intercepted
  could not be read or interpreted". That begs the question: Why did the
  evangelists in Ireland and Scotland go to all that trouble to inscribe so
  many stones with religious texts and other information, if only a few
  literate monks could read them? But were the inhabitants as illiterate as we
  have been told repeatedly? On the other hand, could it be that it was the
  magic, built into the inscription, which was the most important feature?              The origin of
  Ogam must be sought much earlier. In her monumental book, "The
  Language of the Goddess", Marija Gambutas describes
  the much alike "Old European Script" the earliest evidence of which
  she dates at 5,300 bce.. (p 308). Therefore, it appears that the Ogam script
  has gone through a very long period of evolution. It may well be that all the
  authors who suggested origins for Ogam were right, that all the places
  mentioned and all the different uses over the ages played a role in the
  development of the script. Whatever its early history, the form of the Ogam
  script we know today was certainly developed in Ireland.             The Ogam
  inscriptions that have been studied include a number of late Bronze Age writings in Canada
  and the United States and a large inscription found in West Virginia U.S.A.  There is also a growing number from
  Ireland and Scotland. The variety of topics inscribed on the Irish stones is
  quite astonishing. Most of the Scottish inscriptions are made by Christian
  missionaries using the ancient script to convert the worshippers of the
  ancient Goddess religion to Christianity. There are indeed Ogam grave stone
  inscriptions in Ireland but they appear to be in the minority. Most relate to
  the evangelical efforts of the Christian monks. |