Philosophers’
Science Fiction / Speculative Fiction Recommendations, Organized by Author /
Director
November 3, 2014
Eric Schwitzgebel
In September and October, 2014, I gathered
recommendations of “philosophically interesting” science fiction – or “speculative
fiction” (SF), more broadly construed – from thirty-four professional
philosophers and from two prominent SF authors with graduate training in
philosophy. Each contributor recommended
ten works of speculative fiction and wrote a brief “pitch” gesturing toward the
interest of the work.
Below is the list of recommendations, arranged to
highlight the authors and film directors or TV shows who
were most often recommended by the list contributors. I have divided the list into (A.) novels,
short stories, and other printed media, vs (B.)
movies, TV shows, and other non-printed media.
Within each category, works are listed by author or director/show, in
order of how many different contributors recommended that author or director,
and then by chronological order of works for authors and directors/shows with
multiple listed works. For works
recommended more than once, I have included each contributor’s pitch on a
separate line.
The most recommended authors were:
Recommended
by 11 contributors:
Ursula K. Le Guin
Recommended
by 8:
Philip K. Dick
Recommended
by 7:
Ted Chiang
Greg Egan
Recommended
by 5:
Isaac Asimov
Robert A. Heinlein
China Miéville
Charles Stross
Recommended
by 4:
Jorge
Luis Borges
Ray
Bradbury
P.
D. James
Neal Stephenson
Recommended
by 3:
Edwin Abbott
Douglas Adams
Margaret Atwood
R. Scott Bakker
Iain M. Banks
Octavia Butler
William Gibson
Stanisław Lem
George R. R. Martin
Larry Niven
George Orwell (Eric A. Blair)
Kurt Vonnegut
The most recommended directors
/ TV shows were:
Recommended by 7:
Star
Trek: The Next Generation
Recommended by 5:
Christopher Nolan (Memento, The Prestige, Batman: The Dark
Knight, Inception)
Recommended by 4:
Ridley Scott (Blade Runner)
Recommended by 3:
Futurama
Duncan Jones (Moon, Source Code)
Andrew Niccol (Gattaca)
Paul Verhoeven (Total Recall, Starship Troopers)
Andy & Lana Wachowski
(The Matrix and sequels)
Many thanks to the contributors: Scott Bakker, Sara
Bernstein, Ben Blumson, Rachael Briggs, Matthew
Brophy, Ross Cameron, Joe Campbell, Mason Cash, David Chalmers, Stephen Clark,
Ellen Clarke, Helen De Cruz, Johan De Smedt, Josh Dever, Kenny Easwaran, Simon
Evnine, Keith Frankish, Steven Horst, Troy Jollimore, Eric Kaplan, Jonathan
Kaplan, Brian Keeley, David Killoren & Derrick Murphy, Amy Kind, Pete
Mandik, Ryan Nichols, Paul Oppenheimer, Adriano Palma, Lewis Powell, Ina
Roy-Faderman, Susan Schneider, Eric Schwitzgebel, Meghan Sullivan, Jonathan
Weinberg, Dylan Wittkower, and Audrey Yap.
A separate list, also available on my website, organizes
the recommendations by contributors, so that you can see all Bakker’s
suggestions together, all Bernstein’s, etc.
Novels and Short Stories
(and other printed media)
Recommended by Eleven
Ursula
K. Le Guin
·
“Nine Lives” (short story, 1968). What is it like to be a clone? And
more specifically, what is it like to have one’s connection to other clones
severed after having been raised together with them? (Kind)
·
The Left Hand
of Darkness (novel,
1969)
o First contact story about someone encountering a society
with radically different manifestations of gender roles, sexuality, and social
norms. Examines issues of gender and sexuality, as well as love and friendship.
(Powell)
o Explores a society where its inhabitants do not have a
gender. (De Cruz)
o The meaning of gender is explored when a male protagonist
comes to a planet inhabited by humans who change their gender naturally. (Evnine)
·
“The Word for
World is Forest” (short story, 1972, later expanded to a novel, 1976). A
logging camp on another world uses the native species as slave labor.
Reflections on colonialism and responsibility, as well as on social change.
What is it to be a person? How do (and how should) societies change? (J.
Kaplan)
·
“The Ones Who
Walk Away from Omelas”(short story, 1973)
o The problem of evil; one aspect of it I particularly like
is that it puts the problem in more human-sized terms, where the readers must
ask themselves whether they would be the sort of person described by the title,
or not. (Weinberg)
o A purported reductio of
utilitarianism. (Blumson)
·
The
Dispossessed (novel,
1974)
o Follows a physicist from an “anarchist” society.
Reflections on political systems, morality, political organizing. Do all great
dreams fail? Is it the nature of all political systems to decay into
bureaucracies, or worse? (J. Kaplan)
o A gripping story investigating a society that has
embraced and internalized a full-blown communalism. Examines issues of privacy
and property, and the individual’s relationship to society. (Powell)
o Anarcho-syndicalism vs
capitalism; scarcity and abundance; co-operation and competition; sclerosis of
a revolution. (Oppenheimer)
·
“The Author of
the Acacia Seeds, and Other Extracts from the Journal of the Association of Therolinguistics” and “The Ones Who Walk Away From Omelas” (short
stories, 1982 and 1973). The first: always nice when science fiction remembers
that linguistics is a science. The second: a powerful counterexample, but note
only to certain forms of consequentialism. Think of
it as an argument for good social choice theory. (Dever)
·
Always Coming
Home (novel, 1985). A very nonstandard imagining of a
potential human future, set in Northern California, in
which humans have returned to a largely primitive and peaceful state of
existence, turning their backs on consumerism and, for the most part,
technology. A lovely act of anthropological imagination. (Jollimore)
·
Changing
Planes (short stories, collected 2003). Airports are not just
places for transportation between spatial locations; they also host people who
want to change dimensions in between changing flights. Traveler stops over in
several other exotic dimensions, including one in which everything unnecessary
for human life has been removed (“The Nna Mmoy Language”). Possible worlds with foreign-yet-familiar
features. (Bernstein)
Recommended by Eight
Philip K.
Dick
·
“The Defenders” (short story, 1953). It forms a great counterpoint to “Autofac.” In “Autofac,” the
machines mindlessly consume the planet to create consumer goods. In “The Defenders,”
– spoiler alert – the machines realize that the humans’ mindless destruction of
the planet (through war, this time, rather than production) is irrational, and
instead they just fake massive destruction to placate the humans. (Wittkower)
·
“Autofac” (short
story, 1955). A short story about the grey goo problem in nanotech, which is,
um, a pretty interesting thing to find someone writing about in the ‘50s.
Relevant to the difficulty of acting responsibly with regard to complex systems
whose effects are hard to predict, and about the questionable value of autonomy
when you don’t have any particular rational determination of values that would
guide what you would do with that autonomy. (Wittkower)
·
Time out of
Joint (novel, 1958). Not his best, nor yet his most disturbed,
fantasy, but a neat demonstration of what it would be like to discover that one’s
entire life and surroundings are fake! (Clark)
·
Do Androids
Dream of Electric Sheep (novel,
1968; inspired the Ridley Scott movie Blade
Runner; see below)
o A novel about artificial intelligence which makes it
difficult to believe that androids could be unconscious. (Blumson)
o There’s the moral isolation from others through an “experience-machine”-like
self-programming of emotional states, contrasted with Mercer as a kind of Levinasian Other; animal ethics, especially as connected to
consumerism and environmentalism; AI stuff; etc. Wonderfully complicated, deep,
and wacky – all of which will be surprising if you’ve only heard of it by way
of Blade Runner. I’ll also
go ahead and plug one of my edited volumes, Philip
K. Dick and Philosophy (2011),
which has chapters on philosophical issues in a good number of Dick novels and
films. (Wittkower)
o I read this for the first time in middle school, never
having heard of Blade Runner.
The android vs detective plot is great, and of course
the book is an excellent meditation on human nature. But the best part of the
story, I think, is the dark, dystopian society Dick portrays in the background
of the novel. (Sullivan)
·
Ubik (novel,
1969). As with many of Dick’s novels, his characters inhabit a disturbing world
where appearances and reality seem to come apart, and out of multiple potential
versions of reality, it’s not clear what is real, if anything. (Cameron)
·
Flow My Tears,
the Policeman Said (novel,
1974).
o If Dick doesn’t make you paranoid you’re probably not
real. Here he explores celebrity and identity via a drug which snatches the
targets of a users thoughts into a parallel reality. (Clarke)
o In a police state, a TV star wakes up to find he is now a nobody. What is “reality,” and
whose reality matters? (J. Kaplan)
·
Radio Free Albemuth (novel,
1976). Time stopped in the first century AD, and restarted in 1945. Come up
with a theory of time to make that consistent! (Dever)
·
A Scanner
Darkly (novel, 1977; also 2006 movie adaptation). An undercover
drug enforcement agent loses touch with reality. Who are we, when we pretend to
be who we are not? To whom do we owe loyalty? (J. Kaplan)
Recommended
by Seven
Ted
Chiang
·
Stories of Your
Life and Others (short
stories, collected 2002, containing all the individually selected stories below)
o Short stories following through on the consequences of
various ideas. What if arithmetic actually was inconsistent? What if we did
live in a system of celestial spheres? (Yap)
o A collection of scifi short
stories exploring diverse philosophical themes -- the problem of evil, the
relationship between language and time, the ethics of beauty. Most of the
stories offer an original and highly creative take on the issue at hand. (Sullivan)
o One story features aliens whose language is visual and
non-linear instead of linear and temporal; another features people who disable
the part of their brain that makes beauty judgments about other people. (Schwitzgebel)
·
“Division By Zero” (short
story, 1991). One of the few works I’ve seen of mathematical science fiction
(rather than empirical science fiction), impressive treatment of the
possibility that arithmetic is inconsistent. (Powell)
·
“Understand” (short story, 1991). Thorough and convincing first-person
phenomenology of human super intelligence--you’ll feel like you know what it’s
like to get your IQ quadrupled overnight. (Mandik)
·
“Hell is the
Absence of God” (short
story, 2001). Story set in a world where everyone has concrete evidence of the
existence of God and an afterlife, but no better understanding of why there is
suffering. Examines issues in philosophy of religion, epistemology, the problem of evil and divine hiddenness.
(Powell)
·
“Story of Your
Life” / “Evolution of Human Science” (short stories, 1998/2000). These stories are very
different, but both raise fascinating questions about the nature of science,
the role of humans in science, and the consequences of dealing with scientific
progress that exceeds the understanding of individual humans. (Powell)
·
“Liking What You
See: A Documentary” (short
story, 2002)
o In the same vein as Vonnegut’s 1961 “Harrison Bergeron,”
here Chiang offers us a brilliant semi-story in which a campus community takes
seriously a pervasive but undiscussed bias – lookism. (Nichols)
o “Lookism” is the idea that how
somebody looks – that is, how attractive they are judged to be by society – has
an undue influence on the advantages and disadvantages a person experiences. If
we were able to disable the part of the brain that judges the attractiveness of
faces – if we were able to reversibly induce the brain disorder known as prosopagnosia – should we? This short story explores that
possibility. (Keeley)
Greg
Egan
·
“Learning to Be Me” (short story, 1990).
Permutation City is great even
if it’s philosophically incoherent, but this is a much tighter piece about
consciousness and identity. (Chalmers)
·
“The Infinite
Assassin” (1991). How are we related to our counterparts throughout
the multiverse? (Kind)
·
Permutation
City / Diaspora (novels,
1994, 1997). If we could upload our minds into giant computers, including
duplicating ourselves, backing ourselves up, radically altering our sensory
experiences and personalities, what would be the consequences for personal
identity and the meaning of life? (Schwitzgebel)
·
Axiomatic (short story collection, 1995). Each story in this collection develops a
strikingly original idea. In “The Hundred Light-Year Diary”, a method for
sending messages to the past is invented, and everyone learns future history as
well as past history, and is issued their life-long diary as soon as they can
read. Rather than investigating free will and fatalism, the story investigates
the political role of information. Several stories investigate computational
alteration or replacement of biological brains and their consequences for moral
responsibility and personal survival and identity. Some are more comedic. (Easwaran)
·
“Reasons to be
Cheerful” (short story, 1997). Egan, in my pantheon of hard SF
writers, plays with the psychology and philosophy of happiness with a
protagonist, narrated in the first person, who of necessity gains the ability
to adjust his mental well-being moment by moment. (Nichols)
·
Diaspora (novel,
1997)
o Living indefinitely long as a godlike digital posthuman is all well and good, and when you run out of
physical universe(s) to explore, there’s solace to be had in math. (Mandik)
o A story of software-based posthumans,
who can create their own identities and virtual environments. Explores what
life might be like when completely freed from biology and massively enhanced by
technology. (Frankish)
Recommended
by Five
Isaac
Asimov
·
“Evidence” (1946). Probes the plausibility of the Turing Test.
(Kind)
·
I, Robot (short stories, collected 1950)
o Classic short stories in this book, having to do with the
relationship between humans and non-human intelligences. It’s not as utopian
about technology as a lot of Asimov’s other work, but despite several incidents
of robots behaving badly, it’s not all Skynet and doom either. (Yap)
o Most of Asimov’s robot’s stories are situated at the
beginning of positronic robotics and space
exploration. Robots are programmed to follow the Three Laws of Robotics. The
film I, Robot is also
excellent. (Schneider)
·
The End of Eternity (novel, 1955). Most
philosophers like “consistent” time travel with a single timeline, but i love
the complex structure here with time police hanging out in metatime.
(Chalmers)
·
The Gods
Themselves (novel,
1972). What is personal identity? (E.
Kaplan)
Robert
A. Heinlein
·
“Jerry Was a Man” (short story, 1947). Ponders the issue of human rights
for nonhuman animals and what it means for someone to be human, with the
protagonist, a genetically-modified chimpanzee. (De Cruz)
·
“–All You Zombies–” (short story, 1959)
o Classic sci-fi story that involves an especially
interesting paradox of time travel. (Campbell)
o In a world where time travellers
are responsible for going back to ensure that history happens as it did, a
potential recruit is forced to grapple with the problem of other minds. (Cameron)
o A looping and incestuous time-travel story. (Blumson)
·
The Moon Is a
Harsh Mistress (novel,
1966). Heinlein’s lunar society exhibits his libertarian ideas, as well as the
view that there’s no such thing as a free lunch (expressed in the awkward
acronym TANSTAAFL) (De Cruz)
·
Job: A Comedy
of Justice (novel,
1984). C.S. Lewis meets David Lewis. A literalist interpretation of the Book of
Job playing out across multiple actualized possible worlds. (De Smedt)
China
Miéville
·
Embassytown (novel, 2011)
o Philosophy of language! semiotics!
impossibility of falsehood!
simile vs metaphor! (Oppenheimer)
o A member of a very small set of sci-fi books where the
relevant science is linguistics. It centrally concerns the challenge of
communicating with an alien race whose language, among other challenging
properties, seems to be one in which one cannot knowingly express a falsehood.
(Having learned about lying from the humans, the aliens have a kind of Olympic
competition to see who can come as close to lying as possible.) (Weinberg)
o An alien society that cannot speak falsely first learns
from humans how to make similes, and ultimately learns how to lie, changing
them irrevocably. (Cameron)
o A novel about people trying to interact with an alien
race who think and communicate in a fundamentally different manner than us. A
more sophisticated take on this concept than the TNG episode Darmok, and with considerably more interest for
philosophers of language. (Powell)
·
Embassytown and The City & The City (novels, 2011 and 2009). The first is a fun, if a bit
clunky, bit of exploratory philosophy of language. The second is a particularly
adventurous instance of exploratory metaphysics. (Dever)
Charles
Stross
·
Accelerando (novel, 2005)
o How much computer enhancement and dissociation of the
self is compatible with remaining human? what are the
differences between a software algorithm, a legal system, an organism, and a
religion, and can all of them potentially be conscious? (Easwaran)
o Nothing else that I’ve read comes as close to this in
depicting what living through the technological singularity would be like; “mind-bending
future shock” is an insufficiently hyperbolic superlative. (Mandik)
o Cyberpunk packed tight with wild technological and social
ideas, especially regarding self-enhancement, duplication, reincarnation, and
human inferiority to AI. (Schwitzgebel)
o Uploaded minds; post-humanism; the singularity. What is a
person, anyway? (Oppenheimer)
o Like most singularity fiction, the depiction of superintelligence is disappointing, but the exospecs get the extended mind right. (Chalmers)
Recommended by Four
Jorge
Luis Borges
·
Labyrinths (esp. “Tlön, Uqbar, and Orbis Tertius”, “The Library of Babel”, and “The Circular Ruins”,
short stories, mostly 1940-1949). Every story is philosophically weird and
interesting in multiple ways, with repeating themes of infinitude, temporality,
repetition, and metaphysical idealism. (Schwitzgebel)
·
“Tlon, Uqbar, Orbis
Tertius” (short story, 1941). This short story is a beautiful
illustration of a particularly strange form of anti-realism. (Blumson)
·
“On Rigor in
Science” (short story, 1946). I want to use this one-paragraph
short story in a paper on idealization. It brings up an empire in which
map-making has “advanced” such that the only acceptable map of the empire is
one of the exact same scale as the empire itself. (Yap)
·
“The Immortal” (1947). An intriguing exploration of why immortality may
not be quite what we’d bargained for; pairs well with Bernard Williams’ “The Makropulos Case: Reflections on the Tedium of Immortality.”
(Kind)
Ray
Bradbury
·
“A Sound of
Thunder” (short story, 1952)
o A start to looking at utilitarian analyses of possible
consequences of our smallest actions. What are our obligations with regard to
possible future consequences of our actions? (Roy-Faderman)
o Time travelers on safari change the past by being lazy
and straying off the path. A consistent time travel story. Hilarious. (Schneider)
·
Fahrenheit 451 (novel, 1953). State-administered book burning, anaesthetised life, an eloquent hymn to the power of the
written idea. (Clarke)
·
Dandelion Wine (a collection of connected short stories, 1957). Possibly
the most charming existential novel you will find. Douglas Spaulding, 12 years
old, living in Green Town Illinois in 1927, realizes that he is alive. But with
that comes the realization that one day he also will die. A
rumination about what it means to really live, love, and be happy. It’s
not obviously SF, but by an SF author, and includes a time machine, an attempt
to build a virtual reality “happiness machine” (c.f. Nozick’s
“experience machine”), a tragic love story about a reincarnated lover, a
ready-to-die great-grandma’s thoughts on immortality, a 9 year old’s inspiring thoughts on happy endings, a serial killer
horror story and the need for scary stories that add danger to life, a
mechanical gypsy fortune-teller who cries for help, and bottling all the joys
of a summer day into a bottle of dandelion wine. (Cash)
P. D.
James
·
Children of
Men (novel, 1992; Alfonso Cuarón movie,
2006)
o Centers on themes that have recently been explored by Sam
Scheffler about the role of the ongoing existence of
humanity in giving meaning to the life of an individual. (Easwaran)
o Social criticism and theological reflection focusing on
the results of mass infertility. (De Cruz)
o What would life on Earth be like if human beings suddenly
lost the ability to have children? This novel is a compelling and disturbing
imagining of the extinction of the human race that feels, to me, much more
vivid and real than nearly any other apocalyptic work of fiction I can think
of. (Samuel Scheffler cites the novel in his book, Death and the Afterlife;
reading the two in conjunction would be productive.) The 2006 film, directed by
Alfonso Cuarón, is also excellent. (Jollimore)
o While there are a number of plot differences between the
film and the book, both do an excellent job of investigating reactions to an
existential threat to humanity arising from total infertility. (Powell)
Neal
Stephenson
·
Diamond Age:
Or, A Young Lady’s Illustrated Primer (novel, 1995). A cyberpunk novel set in a post-scarcity
(sort of) world in which any material can be constructed by nanotechnology “compilers”
out of “the Feed”; a supply pipe of energy and basic elements. A wealthy
engineer creates an AI “primer” book that will provide the best possible
education for his daughter, by telling her stories that teach her about life
and help instill whatever skills she will need (the book is a combination of AI
adaptive scriptwriter that learns what its person needs, and a remote human
actor who gives the script real human voice and emotion). The primer falls into
the hands of Nell, a slum dweller. Explores the role of education, the
economics and class structure of a post-scarcity Earth, the power of those who
control the Feed, and artificial intelligence and virtual reality. (Cash)
·
The Baroque Cycle (novels, 2003-2005). Set as historical novels and
developed around the core of interactions between Newton and Leibniz, explores
the origins of modern systems of science and finance in counterpoint with
alchemical memes. (Horst)
·
Anathem (novel,
2008)
o Academics cut themselves off from causal contact with the
world in order to develop theoretical knowledge independent of social and
political fads. Trans-world communication plays an important role. (Easwaran)
o At the risk of a major spoiler, this book explores ideas
of the quantum multiverse, with the added bonus that some characters are
stand-ins for the views of people like Husserl, Gödel, and Bohr. (Horst)
o In this advanced-tech world, Arbre,
“avout” academics are cloistered from “saecuar” society, living simple lives in monastic
institutions (“concents”) doing science, philosophy,
and studying -- over thousands of years -- the way the civilizations outside
their walls rise and fall. Many of the academics have views paralleling Earth
philosophers and scientists. A recurring debate between advocates of platonic
realism and mathematical formalism plays a role in solving a
mystery/problem/potential threat of world-changing scale and significance.
(Geek fun: identify the Earth philosopher/scientist whose views are
paralleled.) (Cash)
o A sci-fi adventure book starring a philosopher-monk-hero,
where major plot twists involve the manyworlds
interpretation of QM, and debates over Platonism in metaphysics. No, really. (Weinberg)
Recommended by Three
Edwin
Abbott
·
Flatland (novel, 1884)
o Conceptualization and visualization; imaginability,
conceivability, and possibility; social class and gender structure.
(Oppenheimer)
o A classic work written from the point of view of
2-dimensional beings in a 2-D world (the “author” of the book is “A Square”)
upon their interaction with the 3rd dimension. Originally, it was renowned for
its satire of hierarchical (Victorian) society, but after Einstein, how it
handles the idea of there being more dimensions than those with which one is
familiar became an important element of how it is read. (Keeley)
o A novel set in spaces of different dimensions. (Blumson)
Douglas
Adams
·
Hitchhiker’s
Guide to the Galaxy (five book “trilogy”
1979-92; also 1978-80 radio play, 2005 movie, 1984 video game, a comic book,
and a set of towels)
o This book and the series still delivers Mona Lisa-like
smiles (and laughs) to thinking readers from the moment Arthur’s first grabs a
towel – and a pint – to the moment when Zaphod asks
to “meet the meat” at the Restaurant. (Nichols)
o The babel fish disproves god; the cow wants
to be eaten; the total perspective vortex; time is an illusion, lunchtime
doubly so; and 42. (Chalmers)
o SF comedy classic; tells the story of a “wholly
remarkable book” through the story of Arthur Dent, an Earthling whose planet is
destroyed to make room for a hyperspace bypass and his friend Ford Prefect who
turns out to be from a planet near Betelgeuse, and who writes for the book.
(Ironically the story of Arthur Dent is often punctuated by excerpts from the
book.) The book’s entire entry on the planet Earth reads “Mostly harmless”.
Explores many philosophical ideas. See especially the Total Perspective Vortex,
a proof of God’s existence (which thus proves that He cannot exist), the End of
the Universe, an ethical meat that wants to be eaten, a virtual reality
universe, and a supercomputer programmed to compute the Answer to the Ultimate
Question of Life, the Universe, and Everything (philosophers threaten to strike
if the machine does their job, until the machine proposes a better idea). Also
reveals the true origin of the Earth and of Humanity. (Cash)
Margaret
Atwood
·
A Handmaid’s
Tale (novel, 1985)
o How does the role and treatment of women in our society
affect society? What problems are there with persons of either gender being
limited to reproductive purposes? (Roy-Faderman)
o In a near future - and a very close possible world - a
theocratic dictatorship has emerged in which women are severely repressed and
must struggle to gain agency and community. (Cameron)
·
Oryx and Crake (novel, 2003). Brilliant genetic engineer Glenn (“Crake”)
is disgusted with human beings, their violence, and their environmental
destructiveness. So he destroys the human race, and replaces it with a new
species, the “Crakers”, which he has designed as a
superior replacement. The story is told by the last surviving human, who was
Crake’s best friend before the apocalypse. (Briggs)
R.
Scott Bakker
·
Neuropath and the Prince
of Nothing trilogy (novels, 2004-2008). Very philosophically informed. Neuropath is grounded in serious research in
neuroscience and philosophy of mind. Prince of Nothing is high fantasy in the spirit, but not
the style, of Tolkien, indebted to both Thucydides and Camus. (Wittkower)
·
Neuropath (novel, 2008). Because everybody’s gotta
eat, Semantic Apocalypse or no! (Bakker)
·
Eric Schwitzgebel
and R. Scott Bakker, “Reinstalling Eden” (short
story, 2013). Your story in Nature! (Reprinted in the second edition of my book, Science Fiction and Philosophy). (Schneider)
Iain
M. Banks
·
“The State of the
Art” (short story, 1991). The Culture (featured in many of
Banks’ SF/Space Opera novels), is a post-scarcity libertarian technological
utopia, in which AI minds take care of just about all the heavy thinking and
planning, and humanoid inhabitants can do and be whatever they want. The theme
through many of these novels is how messed up people can still be in such a
utopia. A Culture ship and its human crew discover Earth in 1977, at the height
of the Cold War and on the brink of nuclear armageddon. Our narrator argues for contact. Another
wants to defect to Earth (inconceivably to many of his colleagues). Another
argues that the whole insane planet should be destroyed with a micro-black
hole. The limits of utopia, the beauty of flawed humanity, the role of scarcity
and risk and fragility in human life, and the possibility that important
aspects of life might be lost when one can have and do whatever one likes, for
as long as one likes. (Cash)
·
Surface Detail (novel, 2010)
o If we plot ideas-per-page on the x-axis and quality of
writing on the y, Banks’ novels exist in an upper-right-corner world of their
own, and this probing novel about punishment, religion and the state is no
exception. (Nichols)
o Once any civilization develops realistic artificial
realities, in which people can upload themselves and live, religious fanatics
inevitably use this tech to make sure that there really is a Hell, in which “deserving”
people can now be subjected to unending torture and torment. A war is being
fought in a series of different virtual realities, to determine whether these
Hells should exist. The anti-hell side (including the above mentioned Culture)
is losing. Should the virtual war be brought into the real world, if it means
saving millions of intelligent beings from eternal torment? (Cash)
Octavia
Butler
·
Parable of the
Sower (novel, 1993). Gender roles, and the significance of
empathy in discharging our responsibilities for each other. (Evnine)
·
“Bloodchild” (short
story, 1995)
o Explores the nature of gender roles via a story about an
alien race who need humans for procreative purposes. (Kind)
o Men are forced to bear the progeny of aliens in a gory
and powerfully emotional analogy of motherhood, portrayed as a paradoxically
enjoyable form of abuse. (Clarke)
William
Gibson
·
“Johnny Mnemonic” (short story, 1981). What are the pros and cons of biomodifying humans and other intelligent organisms? How if
at all should such practices be regulated? Is it even possible to regulate new
technologies fully? (Roy-Faderman)
·
Neuromancer (novel,
1984). Watershed novel credited with euthanizing the Myth of Progess in science fiction. (Bakker)
·
“The Winter
Market” (short story, 1985). A producer works directly with
artists’ emotions. Does this imply anything about consciousness? About the
nature of our experiences? What is art? Some reflection on the potential for
immortality. (J. Kaplan)
Stanisław Lem
·
His Master’s
Voice (novel, 1968; English translation 1983)
o One of the best treatment of the
untreatable theme of „translation” in the Davidson/Quine
areas. People are asked to understand what an alien textmessage
is... (Palma)
o A thoughtful and intelligent imagination of “first
contact” girded by a deep pessimism about the possibilities of transcending the
conceptual boundaries set by one’s species nature. It would be interesting to
read this (and/or Ratner’s Star and/orSolaris)
in combination with Davidson’s “On the Very Idea of a Conceptual Scheme,” etc. (Jollimore)
·
Solaris (novel, 1961; English translation 1970; film adaptation Andrei
Tarkovsky,1972)
o Communication with aliens. What, if anything, is real?
Politics of science and exploration. (Oppenheimer)
o Astronauts on a station in a distant part of the galaxy
confront a massive and deeply inscrutable alien being that may or may not be
attempting to communicate with them, and people (or rather, reproductions of
people) from their pasts, who may in fact be the alien’s attempt to
communicate. Unforgettable and genuinely profound. (The 1972 film alters the
ending and, to some degree, the thematic focus, but it is also fabulous and
very beautiful in its own right, a true cinematic masterpiece.) (Jollimore)
George
R. R. Martin
·
“With Morning
Comes Mistfall”
(short story, 1973). A scientific expedition comes to debunk to a local myth.
Is there a value in leaving things unexplored? Should we want science to answer
even the all the questions it can answer? Is there any value in remaining
willfully ignorant of what we could easily learn? (J. Kaplan)
·
A Song of Ice
and Fire (series
of novels, 1991-present; Game of Thrones,
HBO drama 2011-present)
o The main plot content is not especially philosophical,
but this series raises questions of the extent to which families rather than
individuals are the units of action, in a world that is more economically and
historically developed than most fantasy. (Easwaran)
o An extended meditation on the nature of power, set in a mediaeval/magical world. Many aspects of
political philosophy are explored here. Political power, military power,
religious influence, wealth, the institutions of nobility and inheritance, the
irrelevance of “fairness”, the “soft” power of women in a patriarchy, the
limitations of “honorable” conduct in a dishonorable world, the perceived
importance (or not) of familial love and bonds, the military advantages of
powerful weapons (dragons), the plight of the common people when “powerful”
people go to war for more power, the horrors of war, what successful leadership
requires, the distraction of human power-games in the face of a largely-ignored
world-threatening common problem.... (Cash)
Larry
Niven
·
Ringworld and
sequels (novels, starting 1970). An enormous engineered world
encircling a distant star provides a context for exploration of the variability
of the human phenotype and contrasts with two alien species and a third that
turns out to not be as alien as we first imagine. (Horst)
·
A Hole in
Space (short stories, collected 1974). The master of ‘soft’
(sociological) sci fi, Niven was visionary at thinking through the human
consequences of new technologies. Teleportation here acts as social lighter
fluid, enabling the formation of dangerously volatile ‘flash mobs’, as well as
adding new depths a to murder mystery challenge. (Clarke)
·
Larry Niven and Jerry Pournelle, The Mote In God’s Eye (novel, 1974). First contact, not so much between
species, as between technical intelligences (corresponding to the angels and
devils of our own scientific natures). (Bakker)
George
Orwell (Eric A. Blair)
·
1984 (novel, 1949)
o An excellent scifi/fantasy
comparison on what control is in education and social relationships. (Palma)
o A vivid polemic on the human cost of political
authoritarianism, whose original ideas and phrases – Big Brother, Room 101 –
are now firmly in the mainstream. (Clarke)
o In a grimy Stalinist state, thought is controlled,
history rewritten, and the minds of nonconformists ruthlessly reshaped. Themes
include collectivism, power, censorship, propaganda, and the relation between
language and thought. (Frankish)
Kurt
Vonnegut
·
Player Piano (novel, 1952). A satire of industrial and cultural
automation in the near future, where technology has rendered most humans
superfluous. Still one of the most intelligent deep critiques of the dangers of
technology to be found in fiction. (Jollimore)
·
The Sirens of
Titan (novel, 1959). A starkly beautiful spiral through
loneliness, omniscience and the meaning of life. (Clarke)
·
“Welcome to the
Monkey House” (short
story, 1968). What are reasonable responses to a population issue? In what
situation, if any, is assisted suicide ethically allowable? What are the
consequences of different attitudes towards sex and sexuality? (Roy-Faderman)
Recommended by Two
J. G.
Ballard
·
“The Thousand
Dreams of Stellavista” (short
story, 1962). A man drives his wife to kill him, also inadvertently (but foreseeably) programming his “psychotropic” house to later
attempt to kill its new owners. Each chapter of the Vermillion Sands collection (which this is from) uses
science fiction to explore a different art form – this is the chapter on
architecture. (Wittkower)
·
The Disaster
Area (short stories, collected 1967). A masterpiece of
unsettling darkness. What happens if we switch off sleep? How does it feel to
live in a towerblock of infinite height and breadth?
What would life look like in reverse? (Clarke)
David
Brin
·
Kiln People (novel, 2002)
o There is technology for creating clones that can live for
a day, and which have most or all of the capacities of the individual. The
novel investigates consequences for economics, privacy, politics, and health,
in the midst of a noir set in future Los Angeles. (Easwaran)
o What if you could temporarily put your consciousness into
a disposable copy of yourself, which could then run various errands for you,
and whose consciousness would be re-absorbed by yours after 24 hours? The
copies are self-destructing: if they don’t re-absorb by 24 hours, then they
disintegrate, so in general, the copies strongly identify as the person they are copies of,
expecting to live on via the re-absorption. But then again... what if you were
such a copy, and you realized that you are now in a circumstance where you won’t
ever get to rejoin the original? Really interesting exploration of
fusion/fission and personal identity; it’s written in what one might call the
first-person-singular-plural. (Weinberg)
Italo
Calvino
·
Cosmicomics (short
story collection, 1968). Old man Qfwfq recounts the
reader with stories of his youth, when he and his relatives witnessed the Big
Bang, the formation of the galaxies, the time when the moon was so close to the
earth you could jump from one to the other, the evolution of land animals, and
other historic events. (Briggs)
·
“All at One Point”
from Cosmicomics. Everything exists at one spacetime
point. Extended simples, conceivability, possibility. (Bernstein)
Orson
Scott Card
·
Ender’s Game (novel, 1985)
o Issues include embodiment and phenomenology, philosophy
of education, lying and consequentialism, just war
theory, and virtue ethics. See my 2013 anthology, Ender’s Game and Philosophy.
(Wittkower)
o I’ve re-read this book easily a dozen times. Kids in
military school in space, learning to fight the war to end all alien wars.
Totalitarian governments. Xenophobia. Military tactics. Blogging... What more
could you want? (Sullivan)
Arthur
C. Clarke
·
Childhood’s
End (novel, 1953). The price of utopia, evolutionary leaps.
Could an unchanged humanity be at home in the cosmos? (Clark)
·
“The Nine Billion
Names of God” (short
story, 1953). Could God’s having a purpose for us provide our lives with
meaningfulness? (Kind)
Neil
Gaiman
·
The Sandman: A
Game of You (comic
collection, 1993). A young woman encounters an imaginary character from her
childhood, leading her and her female friends on a journey that causes them to
examine their identity as friends and as women. (Cameron)
·
Murder
Mysteries (short
story, 1998; graphic novel, 2002). As Heaven enters into late stages of
planning for the Creation, an angel is wakened to serve his purpose as Heaven’s
detective, to investigate the very first murder ever. It plays with both
fantasy and noir genres, and is an examination of the problem of evil. (Weinberg)
Daniel
F. Galouye
·
Dark Universe (novel, 1961)
o What’s it like to be blind, not just to be blind but to
live in a world where everyone is blind and relies on echolocation? (De Cruz)
o About perception
in a post-apocalyptic underground world without light (some cultures use
echolocation, others have adapted to infrared seeing). (De Smedt)
·
Simulacron-3 (novel, 1964)
o There are several books and movies on the brains in a
vat/deceiving demon theme (e.g., most famously, The Matrix), but if I had to
pick a favorite, this would be it. (De Cruz)
o The ultimate brains-in-a-vat/evil demon story, superior to and
predating The Matrix. (De
Smedt)
David
Gerrold
·
The Man Who
Folded Himself (novel,
1973)
o How many roles can one person play in a time travel love
story? (Easwaran)
o Exhaustive exploration of time-travel enabled
narcissistic self-indulgence: meet, greet and *expletive deleted* your temporal
counterparts. (Mandik)
Russell
Hoban
·
Riddley Walker (novel, 1980)
o Hermeneutics: In the far future, a story about people
trying to make sense of their distant past (us), told in an invented dialect that
makes it equally a problem for us to make sense of them. (Evnine)
o Like that Star Trek
episode “Darmok”, except, you know,
good. Also, best post-apocalyptic novel ever by a significant author of
children’s literature. (Dever)
Fred
Hoyle
·
The Black
Cloud (novel, 1957).
o Begins as an impending-disaster-for-earth story, but
introduces a twist: the giant cloud approaching earth is conscious and is
surprised to find other conscious beings in the universe. Consciousness, multiple realizability, the works.
(Bernstein)
o The late British astronomer’s novel starts out looking
like a novel about a disaster from deep space, but takes a turn to explore the
prospects of communication with an alien intelligence very different from
ourselves. (Horst)
Aldous
Huxley
·
Brave New
World (novel, 1932)
o Biotech isn’t automatically a “good” or an “evil” for
people and society. What are the repercussions of engineering people with
enhanced and reduced capacities? Both positive and negative? (Roy-Faderman)
o Noble savage meets techno-enhanced scientific rational
future and comes off badly. (Clarke)
Kazuo
Ishiguro
·
Never Let Me
Go (novel, 2005)
o How important is how we’re made to our personhood? What
guidelines should there be to using reproductive technologies? What should the
limits of these uses be, if any? (Roy-Faderman)
o Chronicles the plight of cloned humans (who do not know
they are clones) raised for the sole purpose of donating their organs to “ordinary”
humans. Sensitive, beautiful, and far-reaching. (Jollimore)
Daniel
Keyes
·
Flowers for
Algernon (short story, 1958; novel, 1966)
o On personal identity and mental disability. (De Cruz)
o What are our obligations to organisms that are not
human? Is intelligence a good thing? What are/should be our responsibilities to
persons who do are not neurotypical? (Roy-Faderman)
Ann Leckie
·
Ancillary
Justice (novel, 2013)
o An embodied fragment of an AI seeks revenge. How should
we think about personal identity and responsibility in the case of distributed
entities? Does this have any implications for thinking about ourselves?
(J. Kaplan)
o Having a divided mind, and the existence of social
divisions, take on a whole new meaning when agents are
composed of multiple people. (Evnine)
Doris
Lessing
·
The Marriages
Between Zones Three, Four and Five (novel, 1980; Philip Glass opera, 1997). Gender: are gender
characteristics inherent? Gender
essentialism; communication among genders. (Oppenheimer)
·
The Fifth
Child (novel, 1988). How do we deal with the intolerable when
we have an obligation to care for it? (Evnine)
C.
S. Lewis
Space Trilogy (novels, 1938-1945)
o Especially That
Hideous Strength (1945),
which explores some of the ideas in his The
Abolition of Man. Roots of morality, social pressures and wickedness. (Clark)
o Notable for using the sci-fi genre to explore Christian
ideas of the fall, intelligent aliens, angels, celestial intelligences, magic,
and the dangers of totalitarianism wrapped in the mantle of science. (Horst)
Cormac
McCarthy
·
The Road (novel, 2006)
o Deeply moving story about the lengths a father will go to
in order to preserve a sense of hope in his young son, even as the world around
them crumbles. The greatest apocalyptic novel ever written. (Sullivan)
o The culinary fate of intentionality après le Deluge. (Bakker)
Joanna
Russ
·
The Female Man (novel, 1975)
o A woman is introduced to her counterparts from three
different possible worlds, in which feminism has taken three different
historical courses. (Briggs)
o Four women living in different times and places cross
over to each other’s worlds and are startled by gender roles and assumptions of
worlds that at not their own. Feminist philosophy, philosophy of gender. (Bernstein)
Mary
Doria Russell
·
The Sparrow (novel, 1996)
o Jesuits in space! The main theme of the book concerns the
protagonist’s crisis of faith, but I much preferred the supporting characters,
each of whom had a fascinating backstory which
revealed quite a bit about the Earth culture in the novel. (Sullivan)
o Irrefutable proof of an alien civilization is discovered,
and we could get there in just a few years’ travel time. While the UN is
deliberating about what to do, the Jesuits recognize a message from God in the
circumstances of the discovery, and so organize a secret Mission to this world.
But the mission ends in horrific disaster. A Jesuit priest and linguist is the
sole survivor, rescued 40 years later, now broken, bitter, disillusioned, and
reluctant to discuss the mission. Alternating chapters set at the beginning and
end of the mission explore how this disaster happened. Themes of interspecies
interpretation (and misinterpretation), what the existence of an alien
civilization means for religion (is our God also their God?), interpretation of
God’s will (if He so obviously wanted us to go there, how could He let it
become such a disaster)? (Cash)
Robert
J. Sawyer
·
Hominids (novel, 2002; also Humans andHybrids,
2003). Hominids is the first book in the Neanderthal Parallaxtrilogy, in which a doorway to a
parallel universe opens up in Sudbury, Ontario. Yes, Sudbury. In the parallel
universe, Neanderthals became dominant rather than us. It’s interesting
thinking through the differences in the family culture of each group, since
Neanderthals in the other universe have two partners, one male and one female. (Yap)
·
Mindscan (novel,
2009). A fellow with an inoperable brain tumor attempts to upload his brain
onto a computer and learns the hard way that uploading is no means of survival.
Sawyer astutely depicts the metaphysical, legal and ethical challenges that
arise. It is fun to assign this book with philosophical work on personal
identity, such as Parfit on teleportation.
(Schneider)
Olaf
Stapledon
·
Star Maker (novel, 1937). What is the purpose of life and history?
(E. Kaplan)
·
Sirius (novel, 1944). A dog endowed with human intelligence
struggles to make sense of love, human irrationality, and the meaning of life. (Schwitzgebel)
Bruce
Sterling
·
“Swarm” (short story, 1982). What is the function/advantage of
intelligence? This story involves an encounter between a group of scientists
and a (apparently) non-intelligent, superorganism
species that resemble earthly social insects. Sterling’s piece looks at other
forms that intelligent life might take. (Keeley)
·
Schismatrix
Plus (novel, 1995) Deeply weird
political and economic turmoil in a solar system infested by post human
factions (genetically engineered vs cyborgs) and, eventually, extraterrestrial investors. (Mandik)
Theodore
Sturgeon
·
Maturity (short stories, 1947-1958). What is the purpose of life?
What is a well-lived life? (E. Kaplan)
·
Venus Plus X (novel, 1960). What is gender? Is gender necessarily a
binary? Why (Roy-Faderman)
Daniel
Suarez (Leinad Zeraus)
·
Daemon and FreedomTM (novels,
2006 and 2010). Originally written as a single work, but eventually published
in two volumes, these two books can be seen as an exploration of the
implications of a number of technologies currently on the horizon (with some
coming to pass even in the few years since they were written). Written in the
form of a cyberpunk thriller, AI, drones, 3D-printing, self-replicating
autonomous machine warfare, video games, & virtual reality are all thrown
into the mix, as an AI begins to organize a conspiracy to control (or at least
significantly change) the world. Many themes in philosophy of technology are at
play. (Keeley)
·
Influx (novel, 2014). Justly compared to Crichton, Suarez’s
page-turning plotting does not come at the expense of intelligent protagonists
and antagonists, thank God; but make no mistake, this
exciting but thoughtful book is much more than aisle-seat fodder. (Nichols)
James
Tiptree Jr., (Alice Bradley Sheldon)
·
“Love is the Plan
the Plan is Death” (short
story, 1973). A sentient arthropod contemplates free will, but everything he
wills happens to match the typical life cycle of his species. (Briggs)
·
“A Momentary
Taste of Being” (short
story, 1975) -- biology and the purpose of life. (E. Kaplan)
Vernor Vinge
·
A Fire Upon
the Deep (novel,
1992). A story involving a variety of kinds of minds, including transcendent
minds, human minds infused by transcendent minds, and group minds. (Evnine)
·
A Fire upon
the Deep / Children of the Sky (novels
1992 and 2011). Features small packs of doglike creatures who communicate
constantly through high-frequency sound; only together do they have
sophisticated intelligence. (Schwitzgebel)
Peter
Watts
·
Blindsight (novel,
2006)
o An intelligent spaceship crewed by neurologically
enhanced humans makes first contact with a terrifyingly alien species, while a
narrator skilled in reading body language struggles to make sense of it all.
Raises questions about the nature of intelligence and the function of
phenomenal consciousness. This book is like crack cocaine for philosophers of
mind. (Frankish)
o Cogsci savvy tale in which assorted transhumans
and extraterrestrials get by just fine without phenomenal consciousness...or do
they? (Mandik)
H.
G. Wells
·
“The Remarkable
Case of Davidson’s Eyes” (short
story, 1895). The definitive counterexample to immunity to error through
misidentification. (Dever)
·
“The Country of
the Blind” (short story, 1904). In this short story, Wells describes
an explorer, Nuñez, who accidentally discovers a valley
in the Andes separated off from the rest of the world containing a population
of humans who have all lost their sight several generations earlier. As such,
they no longer believe in the phenomenon of vision. The story follows Nuñez’s frustrating attempts to first rule them (after all,
in the country of the blind…) and then later even to convince them that he has
access to a sense that they do not have. How would one go about convincing a
group of extremely functional blind people, living in an environment that they
have adapted to their needs, of the existence of the visual world? Wells argues
that it would be harder than one might initially imagine. (Keeley)
Gene
Wolfe
·
The Book of
the New Sun (four
novels, 1983). A haunting work about the experience of finitude. (Evnine)
·
The Hero as
Werewolf (novel,
1991). What is evil? What is the role of universalizability
in ethics? (E. Kaplan)
Roger
Zelazny
·
Lord of Light (novel, 1967). Features naturalistic versions of Hindu
gods and reincarnation. Can the status quo be challenged by introducing
Buddhism? (De Cruz)
·
“For a Breath I Tarry” (short story, 1966). A beautiful depiction of a machine’s
quest to understand what it is like to be human. (See also Isaac Asimov’s
novella, Bicentennial Man and Kurt Vonnegut’s “EPICAC”) (Kind)
Recommended by One
Forest
Ackerman, “Cosmic Report Card: Earth” (short story, 1973). This short story condenses most of
the characteristics of the genre into a single letter. (Blumson)
Richard
Adams, Watership
Down (novel, 1972): alien society at the bottom of the food
chain (rabbits!), experiments in diverse political systems, and the role of
religion (prophecy, adherence to culture hero) in political decision making.
(De Smedt)
Martin
Amis, Time’s Arrow (novel, 1991). The protagonist of this novel is a Nazi
doctor who experiences time in reverse. (Blumson)
M. T.
Anderson, Feed (novel,
2002). Issues include extended cognition, transhumanism,
and the internet of things. (Wittkower)
John
Barth, “Frame-Tale” (short-story,
1968). This metafiction on the theme of looping time
has a twist. (Blumson)
Peter S.
Beagle, The Innkeeper’s
Song (novel, 1993). Gender, gender swap, revenants, romantic
love, nature of true love, laws of magic and costs of performing magic; do
things and people have essential natures? Loyalty and power.
(Oppenheimer) (Beagle also has
screenwriter credit for the “Sarek” episode of Star Trek: The Next
Generation; see below.)
Algis Budrys, Rogue
Moon (novel, 1960). What is personal identity? (E. Kaplan)
Lois
McMaster Bujold, The
Vorkosigan Sequence (novels, 1986-2012), especially Memory (1996). Importance
of memory for stable identity, dealing with temptation, social structures.
(Clark)
John Campbell,
“The Last Question” (short
story, 1932). The first and still the best
singularity fiction: machines design smarter machines in order to design even
smarter machines. (Chalmers)
Lewis Carroll (Charles Dodgson), Alice’s Adventures in Wonderland and Through the Looking Glass (novels, 1865, 1871). Logic and metaphysics turn topsy
turvy (time stops, memory runs backwards, Alice is
only a figure in the king’s dream, etc.) while social conventions (tea time,
croquet, the monarchy) continue unabated but bizarrely transformed. (Schwitzgebel)
Michael Chabon, The
Yiddish Policemen’s Union (novel,
2007). An alternative reality, where Israel is not born
(where it is now) but in the snow. (Palma)
C. J. Cherryh
·
Chanur
sequence (novels,
1981-1992). Issues about biological or cultural roots of behaviour,
represented through several well-imagined intelligent species in an
interstellar, multi-species compact. (Clark)
·
Cyteen (novel,
1988). Issues about identity, cloning, slavery,
enacted in part of Cherryh’s Alliance/Union universe.
(Clark)
G. K.
Chesterton, The Man Who Was
Thursday (novel,
1908). Theodicy – why would a good God allow evil? (E. Kaplan)
John
Chu, “The Water That Falls on You from Nowhere”(short
story, 2013). Uses a strange phenomenon to make visible and
concrete the emotional difficulties of coming out. A great way to start
discussing what our obligations are to our family and what the importance is,
if any, of genetics. (Roy-Faderman)
Susanna
Clarke, Jonathan Strange &
Mr Norrell (novel, 2004). Set in a version of early 19th century
England and Europe in which the English have (re?)discovered
magic. Both an interesting exploration of genre (fantasy? alt-history? pastiche
of 19th century novels), and an exploration of the philosophical conflict
between Englightenment and Romantic takes on
modernity, made manifest in the different styles of sorcery of the two title
characters. (Weinberg)
Michael Coney, The
Celestial Steam Locomotive and Gods of the Greataway (novels,
1983, 1984). An adventure story in
which various kinds of (post-)humans work together to
achieve various ends, only some of which they understand. What is it to be
human? to be a person? How should we think about
choice and alternative possibilities? (J. Kaplan)
Richard
Cowper, The
Twilight of Briareus (novel, 1974): universal infertility and the fate of humanity/human
cultures if there is no next generation, a trope that has been taken on by
several other books (also P.D. James’s Children
of Men, Brian Aldiss’s Greybeard). (De Smedt)
Justin
Cronin, The Passage (novel, 2010). OK, I just never get sick of apocalyptic
science fiction. The main character, Amy, is probably my all-time favorite
protagonist in fiction. Is it a virus book? A monster book?
A book about dystopian communities? A
book about immortality? There are several great plot twists that it would
be a shame to spoil, so I will rest the description there. (Sullivan)
Roald
Dahl, “William and Mary” (short story, 1960). A non-sceptical brain-in-a-vat scenario. (Blumson)
Mark Danielewski, House
of Leaves (novel,
2000). The opening of chapter 4 is a beautiful test case in whether a tiny
datum can drive a massive theory change. (Dever)
Dark
Matter: A Century of Science Fiction from the African Diaspora, edited by Sheree R. Thomas and
Samuel R. Delany (short story
collection, 2000). This varied collection of writing by black science fiction
authors addresses the nature and ethics of race, but also explores a range of
other philosophical questions, including: “How can a vampire live ethically,
given her dietary needs?” (“Chicago 1967”, by Jewelle Gomez); “What would it be to borrow someone’s eyes
and see from their perspective?” (“Can You Wear My Eyes”, by Kalamu y Salam); “How can human beings construct dignified
lives in the face of an incurable terminal illness?” (“The Evening and the
Morning and the Night”, by Octavia Butler) and “Who owns the rights to Santa
Claus?” (“Future Christmas”, by Ishmael Reed). (Briggs)
L.
Sprague DeCamp, “Aristotle & The
Gun” (short story, 1958) - A man travels back to ancient
Greece, to try to jump-start the scientific revolution by a millenium
or so, with rather unintended consequences. (Weinberg)
Samuel
Delany, Dhalgren and Triton (novels, 1975 and 1976). Explorations
of just about every imaginable alternative sociological and political structure
and theory. (Dever)
Don DeLillo, Ratner’s Star (novel, 1974). Human scientists confront an apparent
message from the far reaches of space, and come up against their own very human
limitations in doing so. Makes a great pair with Lem’s His
Master’s Voice (and, to a
degree, Solaris).
(Jollimore)
Eric Rücker Eddison, The Worm Ouroboros (novel, 1922). Nietzsche and the myth
of the eternal return -- the heaviest thought. (E. Kaplan)
George Effinger, When
Gravity Fails (novel,
1986). What would it be like to be able to load new characters or new talents
via computer add-ons, set in a future dominated by Muslim (and mostly criminal)
culture. There were two sequels, continuing the story, but without any final
resolution. (Clark)
Warren
Ellis, Transmetropolitan,
“Another Cold Morning”(comic book, 1998). Harsh and grim fistful of future shock
depicting waking up from cryo stasis into an
overwhelming future that has zero use for you. (Mandik)
Harlan
Ellison, “Shatterday” (short story, 1980). A man discovers that he has split in
two. What if there was another you? What if the other you was
a better person? What is it to be decent human being, and why does it matter? (J.
Kaplan)
Ruthanna
Emrys, “The Litany of Earth” (short story, 2014). Set in Lovecraft’s cosmos - but
turning Lovecraft’s racism round entirely so that the followers of Cthulhu et al. are a persecuted minority who know and accept
that humanity is transient. (Clark)
Timons Esaias, “Norbert and the System” (short story, 1993). Imagine an app, dropped into the
head of a Homer Simpson-like character, that uses an algorithm to instruct him –
with microsecond speed – that if he wants her to like him, for example, he
ought to tilt his head a bit more to the left and use the words “I feel” in the
next sentence he utters. Written with wit and humor, this meditation on free
will and compatibilism is more than the sum of its
parts and foreshadows the increasing lack of empathy of facebooking millenials. (Nichols)
Michael
Flynn, Eifelheim (novel, 2006). Aliens appear in a medieval German
village; a deep reflection on love and sacrifice. (Evnine)
Bernard le Bouvier Fontenelle, Entretiens sur la pluralité des mondes
[Conversations on the Plurality of Worlds] (novel/dialogue, 1686). In looking at the plurality he has the notion of the
insignificance of the perspective of humans, thence entering the strange space
in which one’s imagination is smaller and not larger than what is known. (Palma)
Richard Garfinkle, Celestial
Matters (novel, 1996). Assumes
that ancient science describes accurately how the world works - so we have
things like Aristotelian physics, spontaneous generation, taoist Chinese alchemy, and geocentrism
with real spheres in space. (De Cruz)
Lois
Gould, “X: A Fabulous Child’s Story” (short story, 1972). What role does gender identity play
in our lives? What would life be like without it? (Kind)
Joe Haldeman The Forever War (novel, 1974). Two species are sucked into an interstellar
war against unknowable enemies with an incomprehensible psyche. Human veterans
have to adapt to cultures with norms that are ever more remote from the society
they originate from. (De Smedt)
Ryo Hanmura, “Tansu” (short story, 1997). A magical tansu,
or chest of drawers, motivates people to sit on top of it all night, chanting
mechanically. When asked, people transformed by the tansu
unanimously describe the the activity as deeply
fulfilling, yet the narrator finds something frightening in the idea of being
transformed. (Briggs)
Frank Herbert
·
Dune (novel, 1965). Famed meditation on individual
exceptionality, politics, and religion. (Bakker)
·
Frank Herbert and
Bill Ransom, The Jesus
Incident (novel,
1979). The real story of the real Pandora (as opposed to James Cameron’s
imperialistic pastiche), pitting organic and technological intelligences at
multiple levels. (Bakker)
Nalo
Hopkinson, Brown Girl
in the Ring (novel,
1998). This book has everything you didn’t know you wanted in a book: three
generations of kickass women, post-apocalyptic Toronto, and some Afro-Caribbean
magic. That’s all I need to tell you, now go read it immediately. I think it’s
one of the best and most underrated works of feminist speculative fiction out
there. (Yap)
Henry James, “The Jolly Corner” (short story, 1908). Revisiting his childhood home, a middle-aged man confronts his
monstrous alter ego and achieves a sort of redemption. Raises
questions about choice, responsibility, character, and personal identity.
(For a different take on the same theme, see Basil Dearden’s 1970 film, The
Man Who Haunted Himself, starring Roger Moore.) (Frankish)
Liz
Jensen, The Uninvited (novel, 2012). The nature of the adult
world, and its relation to children and the future. (Evnine)
K. W.
Jeter, Noir (novel, 1998). The dead can be brought back to life if
they don’t meet their financial obligations, and must work to pay them off. Capitalism, ethics. (Bernstein)
Kij
Johnson, “Spar” (short
story, 2009). I fucking dare you. (Nichols)
Guy Gavriel Kay, Tigana (novel,
1990). A sorcerous dictator keeps his political
enemies subordinated by making it literally impossible for them to express
their shared sense of cultural identity. (Cameron)
Johann
Kepler, “Somnium” (novel, 1608). An incredible story by one of the most
important scientists in world history, Kepler (1571-1630) represents a trip to
the moon according to extrapolation from his then-current, accurate, and highly
non-standard scientific knowledge. (The real-life story behind “Somnium” and what it cost Kepler personally is more
gripping.) (Nichols)
Stephen
King, The Stand (novel,
1978). The world has been ravaged by a disastrous plague called Captain Trips.
The novel charts the path of various survivors who must choose sides in an
apocalyptic battle. But the description doesn’t do justice to King’s richly
imagined characters and twisty plot. (Sullivan)
Nancy
Kress, “Nano Comes to Clifford Falls” (short
story, 2006). Nano destroys scarcity,
work is no longer necessary, society falls apart. (Wittkower)
Sigizmund Krzhizhanovsky, “Quadraturin” (short
story, 192-something). There’s a
superabundance of science fiction about weird physics and metaphysics of time,
but a disappointing dearth of the same with space. This is an exception. (Dever)
Madeline L’Engle, A Wrinkle in Time / A
Wind in the Door / A Swiftly Tilting Planet (novels, 1962-1978). This may have been my first introduction to science fiction as a
child, and while it is not the most intellectually challenging series about
time travel (and dimensional travel, in the case of the memorable Cherubim that
is both singular and plural), it is perhaps still the
most memorable and endearing. (Horst)
Doug Liman, Edge
of Tomorrow (movie, 2014). A mysterious brain controls a huge number
of robots that occupy Europe. An American journalist finds himself in the
position of being killed a number of times retaining the memory traces of the
killings before his death. On what free will entails in terms of what (Borges
&) H. Frankfurt would call “the alternatives”. (Palma)
Richard
Matheson, I Am Legend (novel, 1954). If you’re the last surviving human in a
vampire-apocalypse, does it make sense to want to survive? And who is the
monster, to be feared, in a new world populated by vampires? (De Cruz)
Stephenie
Meyer, Breaking Dawn (novel, 2008): sketches the perfect postmortem human body
as outlined in the hereafter of e.g., Aquinas. (De Smedt)
David
Mitchell, Cloud Atlas (novel, 2004). There is a distinctive Mitchell-style – complex
worlds where everything is secretly interconnected and paranoia is completely
justified. Cloud Atlas is his best, especially in the middle
chapters when he essentially invests a new dialect to describe life in a
catastrophic time. (Sullivan)
Alan
Moore, Watchmen (comic, 1986-87). An otherwise realistic world contains
an almost omnipotent superhero. His perception of time raises questions about
free will and evitability, and his presence raises
difficult moral and political questions. (Cameron)
Elizabeth
Moon, The Speed of Dark (novel, 2002). The protagonist is a scientist with autism
in a near-future world in which there may be a “cure” for his condition. The
quotation marks are there because one of the central issues has to do with
whether autism is a condition that in fact needs curing. I don’t think I’d
heard of the idea of neurodiversity when I read this,
but it strikes me as exactly the idea under consideration. (Yap)
Michael Moorcock, “Pale Roses” (short story, 1974). While we think that post-humanity will override
most of our base evolutionary motivations, this literary story raises profound
questions about the meaning of a human life through a setting in which
human-like characters are virtually immortal and have nearly limitless
powers... but still desperately want to be invited to parties. (Nichols)
Thomas
More, Utopia (novel, 1516). Well, if you did not know it invented scifi, but it allows reflections on equilibria
in the sense of Nash & co. (Palma)
Richard
K. Morgan
·
Altered Carbon (novel, 2002). A deceased mercenary is “uploaded” into a
technologically augmented body to solve a mystery, 500 years in the future.
(Brophy)
·
Thirteen (novel, 2007). A genetically enhanced soldier is tasked
with hunting down renegade “thirteens” like himself.
(Brophy)
John Morressy, “Except My Life3” (1991). Another story probing questions of identity via
consideration of what life might be like when you’re one of a set of closely
connected clones. (Kind)
Haruki
Murakami, Hard-Boiled
Wonderland and the End of the World (novel, 1985). Narrator wanders around in his mind. Consciousness, physicalism. (Bernstein)
Ramez Naan, Nexus (novel, 2012). The philosophy doesn’t run so deep here,
but it’s wildly entertaining neuroscience fiction. (Chalmers)
Linda
Nagata, The Bohr Maker (novel, 1995). Duplicates of your mind can be sent to
segregated subportions of others’ minds, reaching
independent decisions before merging back into you (cf. Brin’s Kiln People). (Schwitzgebel)
Lewis
Padgett, “Mimsy Were the Borogoves” (short story, 1943). Are other conceptual schemes
possible? (E. Kaplan)
Thomas
Pynchon, Mason & Dixon,
Episode 19 (portion of a novel, 1997). The story
of the missing eleven days resulting from the transition from the Julian to the
Gregorian calendar. More fun metaphysics of time, plus
a bit of philosophies of language and gender. (Dever)
Rattle issue #38, Tribute to Speculative Poetry (poetry journal, 2012). Poems that explore a wide variety
of science fictional and philosophical themes, including the inner life of an
android created to be a pleasing companion (“Elise as Android at the Japan!
Culture + Hyperculture Festival” by Rebecca
Hazelton), various kinds of transformative experience (“The Creature” by Aimee Parkison; “Stairs Appear in a Hole Outside of Town” by John
Philip Johnson), the relationship between humans and their pets (“BLACKDOOG™”
by Charles Harper Webb), and even the possibility of divine intervention in
sports games (“One Possibility” by Marilee Richards). (Briggs)
Mike Resnick, “Kirinyaga” (short story, 1988). The best and most
fêted story – one dealing a deft touch to issues of race and gender, justice
and moral relativism – from an author who needs to hire someone to carry around
his treasure trove of awards.
(Nichols)
Leonard Richardson, Constellation Games (novel, 2012). Aliens make first contact, and Ariel Blum’s
first reaction is to hope that they’ll let us play their video games. They do.
The novel is much better than this premise would lead you to expect. Examines
issues in social/political philosophy concerning scarcity of resources (and
post-scarcity societies), anarchism and social organization, the (dis)value of immortality, and the role of art and games in
human life. (Powell)
Karen
Russell, Vampires in the Lemon Grove (short
stories, collected 2013). A collection of beautiful short stories, with
elements of fantasy and horror used to draw out insights about very real
emotions. The first two stories are fascinating. The last
one, devastating. (Sullivan)
Antoine
de Saint-Exupery, The
Little Prince (novel,
1943). This novel contains the most charming counterexamples to the sufficiency
of resemblance for representation. (Blumson)
Jose Saramago, “The Centaur” (short story, 1978, English translation by Nadine Gordimer, 2004).
An old centaur, oppressed by the human population, and frustrated by the
struggle between his horse part and his human part, returns home to the sea. (Briggs)
George
Saunders, Tenth of December (short stories, collected 2013). Like Chiang, Saunders offers
highly original takes on philosophical problems – the best stories in this
volume deal with the nature of conscious experience and subjugation. (Sullivan)
Mary
Shelley, Frankenstein (novel, 1818). It seems almost unnecessary to list this
work, which is such a widely read classic. Shelley’s tale of the “modern
Prometheus” does an exceptional job of raising questions about the nature of
humanity and the ethics of creating life. (Powell)
Raccoona
Shelton, “The Screw Fly Solution” (short story, 1977). We succumb to aliens as screw flies
succumb to our biological controls…. A pitchblack feminist nightmare. (Clarke)
Clifford
Simak, City (novel, 1952). Tales told about humanity by posthuman dogs - conflicting values of individual and
collective; robot intelligence; cross-species compassion. (Clark)
Dan
Simmons, Phases of Gravity (novel, 1989). The story follows an Apollo astronaut who
walked on the moon, as he moves through a world that no longer seems to be
moving forward. Where do we find meaning in our lives? How do we reconcile
ourselves to the world we find ourselves in? (J. Kaplan)
Cordwainer Smith (Paul M. A. Linebarger),
“The Ballad of Lost C’Mell” (short story, 1962). Sex work, multiple grades of citizenship, civil
rights, animal-human spectrum. (Oppenheimer)
Norman Spinrad, “The Weed of
Time” (short story, 1970). What would it be like to experience time in a non-linear fashion? (Kind)
Boris
& Arkady Strugatsky, Roadside Picnic (novel,
1971; various English translations available; also adapted in Andrei Tarkovsky’s 1979 film, Stalker).
Yet another book about the difficulties of communicating with
alien intelligences. (I seem to have a theme here – or an obsession.)
Humans deal with the incomprehensible after-effects of an alien visitation.
Amie L. Thomasson, “I’m Glad I’m Not Real” (short story, 2012). What kinds of properties can fictional characters have – unmentioned toes? free will? understanding of their fictional nature? (cf. Unamuno’s Mist). (Schwitzgebel)
J. R. R.
Tolkien, “Ainulindalë” (in The Silmarillion, published 1977). Tolkien’s Neo-Platonic
creation myth puts the rest of the stories about Middle Earth in a distinctly
different cosmic context, hints of which can be seen in the better-known works
only after one has read the cosmic “backstory”. (Horst)
Catherynne
Valente, Palimpsest (novel,
1959). A city is transmitted through physical touch and is only able to be
visited by those who have been infected. Physicalism. (Bernstein)
A. E.
van Vogt, Slan (novel, 1940). Transhumanity/superhumanity, telepathy, genocide.
Meta: fandom: “Fans are slans.” The
other. Mutual contempt and fear. (Oppenheimer)
Jack
Vance, The
Languages of Pao (novel, 1957): sketches a universe in which a strong
version of the Sapir-Whorf hypothesis is true. (De Smedt)
Robert Venditti, Surrogates (comic book, 2005-2006): When android avatars, remotely
controlled by human users, start to be mysteriously murdered, one detective
must unplug in order to stop a societal genocide of surrogates and humans
alike. (Brophy)
David
Foster Wallace, Infinite Jest (novel, 1996). Philosophy by virtue of mentioning “Montague
Grammar and the Semantics of Physical Modality”, science fiction by virtue of
being set in the Year of the Depend Adult Undergarmet,
fun by virtue of including basically everything in between. (Dever)
Sarah
Waters, The Little Stranger (novel, 2009). How well do we know ourselves? (Evnine)
Roger
Williams, The Metamorphosis of
Prime Intellect (novel,
1994) A virtual god, subservient to Asimov’s laws of robotics, emerges from the
technological singularity, and the ensuing cosmic paternalism puts every human
into a heaven they desperately want out of, despite (or because of) all the sex
and ultraviolence. (Mandik)
Connie
Willis, The Doomsday Book (novel,
1992). How does disease affect society and culture, particularly with respect
to our moral and ethical standards? How do we understand the impact of our
small actions on the future, and what effect should potential impact have on
our current behavior? (Roy-Faderman)
Stanisław Ignacy Witkiewicz, Nienasycenie
[Insatiability] (novel, 1927).
Excellent on mind control: an Asian army controls brains by murtib’ing
a pill making pliant subjects. (Palma)
John C.
Wright, The Golden Age (novels, 2002-2003). Set in a very far future capitalist
utopia, about to be threatened by a very different form of society. Questions
about identity, humanity, social control are implicit, and there are even clear
and fairly compelling arguments, mostly drawn from Stoic sources, about the
rational roots of ethics. (Clark)
John
Wyndham, The Day of the Triffids (novel, 1951). Giant deadly shrubs ambulate around a
London riven by a plague of blindness. Moody, scary, tense, dark. An early pioneer of biological scifi, Wyndham reminds us that plants can be evil too. (Clarke)
Pamela Zoline, “The Heat Death
of the Universe” (short
story, 1967). Avant-garde
writing, and genre-challenging, since it does not have most (any?) of the usual
marks of science fiction. Concerns the uselessness of
scientific knowledge in the face of existential despair and the experience of
meaninglessness. (Wittkower)
Movies and Television
(and
other non-printed media)
Recommended
by Seven
Star
Trek: The Next Generation
·
“The Measure of a
Man” (TV episode, 1989)
o The artificial intelligence, Data, is forced to go on
trial to prove that he has the right to self-determination and is not the
property of Starfleet. (Cameron)
o Can an AI be a person, in the moral sense or legal sense?
In this episode, a scientist wishes to disassemble the android (and Second
Lieutenant) Data, a procedure that might kill him. The scientist goes as far as
arguing that Data is not a person, but property (and hence, has no right to
self-determination). A trial is held to determine Data’s status. (Keeley)
o The trial to determine whether the Android Data is a
person or the property of Star Fleet provides the context for an engaging
exploration of personhood and artificial life. (Horst)
·
“Who Watches the
Watchers” / “First Contact” / “Thine Own Self” (TV episodes, 1989/1991/1994): The prime directive
(non-interference with less advanced civilizations) is one of the most
fascinating elements from Star Trek. These episodes do an excellent job of
exploring the ethics of non-interference and undisclosed observation, and raise
questions about the withholding of beneficial advances required by it. (Powell)
·
“Sarek” (TV
episode, 1990). Dementia, social role, telepathy, telempathy,
Stoicism, pietas, duty, honor. (Oppenheimer)
·
“The Inner Light” (TV episode, 1992). An alien probe causes Captain Picard
to experience life in a long-dead civilization. A touching episode, which deals
with identity, memory, survival, and the representation of time. (Frankish)
·
“Ship in a Bottle” (TV episode, 1993). Professor James Moriarty is a
sentient holodeck creature who demands to be free to
live outside of the holodeck and cleverly generates
computer simulations within simulations. (Schneider)
Recommended
by Five
Christopher
Nolan
·
Memento (movie, 2000)
o In the semi Nietzschean return, or the eternal return in reverse. It has a lot to
show about attention & memory in the phil
of mind areas. The protagonist has short term full amnesia. (Palma)
o A wonderful depiction of the extended mind and pathologies of extended
memory. (Chalmers)
·
The Prestige (movie, 2006)
o Dueling magicians each make the ultimate sacrifice to
perfect an astounding trick. (Brophy)
o It’s hard to describe what makes this movie
philosophically interesting without giving away the big plot twist at the end.
But there are two very distinct explorations of personal identity. My personal favourite is the one that has to do with social identity. (Yap)
o (also Christopher Priest, novel
1995). Two different ways of performing
the same magic trick raise very different worries about personal identity and
one’s moral obligations to oneself. (Easwaran)
·
Batman: The
Dark Knight (movie, 2008). Classic
puzzles from decision theory and ethics are given the twist of unreliability. (Easwaran)
·
Inception (movie, 2010). A con-man transverses through layers of
shared dreams in this mind-bending “heist” movie. (Brophy)
Recommended by Four:
Ridley
Scott
·
Blade Runner (movie, 1982; based on the Philip K. Dick novel, Do Androids Dream of Electric Sheep; see
above)
o AI , the problem of other minds... does anyone really need Blade Runner glossed at this point? (Weinberg)
o Biologically engineered artificial intelligence “replicants” are indistinguishable
from humans in almost every way. But they are not seen as “persons”. Humans
fear them, and have banned them from Earth, they are
only used off-world slave labor. They also have a four-year life-span. The main
character, Deckard, is a Blade Runner, whose job is to hunt and “retire” any replicants found on Earth. A group of them have returned to
Earth, because they are nearing four years, and don’t want to die. Are they
really alive, and deserving of respect and autonomy? Or are they mere machines, that can be “retired” with impunity? Explores the
important ethical dimensions of AI, especially critiquing the idea that humans
are special as pure hubris, motivated by an unjustified belief in the “supremacy”
of the biological over the artificial. (See also Battlestar
Galactica (2004-9), Bicentennial Man, and Star Trek TNG’s “Measure of a
Man” episode). (Cash)
o Covers issues in philosophy of mind: consciousness and
the possibility of artificial intelligence. Also, an illustration of film as
philosophy (Mulhall, 2008). In On
Film (2008, 2nd edition),
Stephen Mulhall contends that there is a
philosophical debate about the nature of mortality between Leon (a replicant) and Deckard (a blade runner hired to “retire”
Leon), Ch. 20, Director’s Cut DVD. This is also discussed in the Philosophy Bites episode, “Stephen Mulhall
on Film as Philosophy.”) (Campbell)
o This film is a cinematic masterpiece. Set in the near future a dystopian Los
Angeles it treats the topic of the sentience of androids with great sensitivity
and features one of the richest endings in film (if you ask me). Dick’s novel
adds major elements to the story that the film does not capture. Still, the
film is excellent in its own right. (Do
Androids Dream of Electric Sheep? is also recommended.) (Schneider)
Recommended
by Three
Futurama
·
“Mars University” (TV episode, 1999). Gunther is
a monkey who becomes super-intelligent but can then no longer fit in with his
monkey community. Could we be better off ignorant if it means we can then enjoy
the company of others? (Yap)
·
“Hell is Other
Robots” (TV episode, 1999). Feuerbach thesis of the origin of
religion -- is religion a human creation and if so what purpose does it serve? (E.
Kaplan)
·
“Why Must I be a
Crustacean in Love?” (TV episode, 2000). What’s the relationship between
ethics and sociobiology? (E. Kaplan)
·
“Roswell That
Ends Well” (TV episode, 2001). An explicit example of the
grandfather paradox of time travel, with shades of Robert A. Heinlein’s “–All
You Zombies–” (Campbell)
Duncan
Jones
·
Moon (movie, 2009)
o Explores issues of personal identity and the ethical
issues of technology related to space travel for the purposes of dangerous
work. (Easwaran)
o A solitary moon worker discovers that he is merely a
token of a person-type. (Or is he the type?) (Frankish)
·
Source Code (movie, 2012). A soldier repeatedly awakens on a train,
as another man who has mere minutes to find and defuse a time-bomb that will
kill them all. (Brophy)
Andrew
Niccol
·
Gattaca (movie,
1997).
o Future society infused with pre-birth genetic engineering
stratifies into genetically unlucky and genetically. Genetically unlucky rebel
trades places with genetically lucky man to live out his dream of going to
space. Bioethics, free will. (Bernstein)
o Issues in
bioethics, especially genetic determinism, free will, and moral responsibility.
(Campbell)
o The dude assumes
the identity of a superior being in order to travel in time (space-time &
the issues around the so called personal identity). (Palma)
Paul
Verhoeven
·
Total Recall (movie, 1990; loosely based on the Philip K. Dick short
story “We Can Remember It for You Wholesale”)
o In a world where memories can be implanted and erased, a
man struggles to know who he is and what is real. (Cameron)
o Themes of memory and identity; illusion and reality. Who
are you really? and what is “real” anyway? Quaid dreams about Mars. He tries resolving this by taking
a virtual vacation involving installing memories of a spy-themed adventure to
Mars. Quaid emerges to realize he might be a spy who
had had his memory erased, and who has mistakenly believed he was an ordinary
guy. But is this really happening, or is the whole thing taking place in the
virtual vacation? Who is Quaid “really”; a
spy/assassin who thought he was an ordinary guy, or an ordinary guy who used to
be a spy/assassin, or just an ordinary guy dreaming he is a spy (who used to be
an assassin)? What matters more, who we “really” are, or who we choose to be? (Cash)
·
Starship
Troopers (movie, 1997). The
fascistic tropes of American military narratives spoofed too well to be
appreciated by American critics or audiences. (Bakker)
Andy
& Lana Wachowski
·
The Matrix (movie, 1999).
o Not only the most influential movie about virtual
reality, but one that implicitly poses interesting questions about what counts
as “real”, as the Matrix-world is both the world we assume to be reality and is
thoroughly intersubjective. (Horst)
o still the best brain-in-vat and virtual reality movie, and it
raises almost every issue in philosophy. (Chalmers)
·
The Matrix;
The Matrix Reloaded; The Matrix Revolutions (movies, 1999 & 2003). Deal with a spectrum of
philosophical issues, especially knowledge vs. skepticism, realism vs.
antirealism, free will and determinism, and subjectivity vs. objectivity about
meaning and value. (Compare Cypher’s choice from The
Matrix DVD, Ch. 19, with
Robert Nozick’s experience machine thought
experiment, Anarchy, State,
and Utopia, 1974). (Campbell)
Recommended
by Two
Battlestar Galactica (TV series)
·
Over six seasons
(2003-2009), we are drawn into an increasingly complicated dialectic about the
original metallic Cylons, the Cylon
“skin jobs”, and by implication, the nature of humanity and personhood, as well
as some teaser forays into shared virtual reality that were to be explored in
the uncompleted prequel series Caprica. (Horst)
·
“Home, Part 2” (2005): What is the identity of beings (cylons) that always reincarnate upon death, and that have
several clones living concurrently (some friendly to humans, others hostile to
them)? (De Smedt)
David
Cronenberg
·
eXistenZ (movie, 1999). The story revolves around an virtual reality game in which you play a part in a story
about a plot to murder the designer of a virtual reality game (and take a guess
what the topic of the game within a game is!). This movie came out the same
year as The Matrix and if you ever wondered what might
have happened if they had explored the possibility of a Matrix running inside
the Matrix, this is your movie. This film pairs well with Descartes’ Meditations by asking how would you know that
you were in “reality” as opposed to a well-designed immersive video game? It also explores a number of Sartrean
themes (hence, the title) concerning the nature of free will and the roles we
adopt in life. (Keeley)
·
eXistenZ and other millennium-end movies about skepticism (The
Matrix / 13th Floor / Dark
City) (movies, 1998-1999). Existenz may
be the best film of that list, but 13th
Floor and Dark City, though less
well-known, each contain interesting sections dramatizing what it really would
feel like to slowly come to think that a skeptical hypothesis may actually be
true. Some exploration (though not particularly well worked out) of the
relationship between memory and personal identity in Dark City as well. (Weinberg)
Terry
Gilliam
·
Brazil (movie, 1985): A very dark, very funny dystopian film
that explores the individual vs. the state, and whose conclusion has some
interesting connections with Nozick’s Experience
Machine. The excellent and very witty script was largely written by British
playwright Tom Stoppard. (Jollimore)
·
Twelve Monkeys (movie, 1995). An example of the no-change view of time
travel, where people travel to the past but there are no alterations of past
events. (See David Lewis, “The Paradoxes of Time Travel” (1976); J. Richard Gott; John Carroll et. al.) (Campbell)
Michael
Gondry
·
Eternal
Sunshine of the Spotless Mind (movie,
2004; written by Charlie Kaufman, who also wrote Being John Malkovich; see below)
o Clementine erases the memories of her relationship with
Joel, so Joel tries to have the same procedure. But as his memories begin to
disappear, he has a change of heart and tries to escape the procedure. (Schneider)
o A thoughtful, disturbing, and funny exploration of some
of the possibilities, implications, and dangers of memory-altering technology. (Jollimore)
Spike
Jonze
·
Being John Malkovich (movie,
1999; written by Charlie Kaufman, who also wrote Eternal Sunshine of the Spotless Mind; see above). A fanciful
exploration of issues in personal identity. John Cusack’s character discovers a
portal that lets you experience the world from the perspective of actor John Malkovich. It’s fun to get students to explore what’s
incoherent in how this process works, according to the film. Also, you can pair
this movie with Daniel Shaw’s “On Being Philosophical and Being John Malkovich,
which explores the questions of whether and how a film can be “philosophical”
or “do philosophy”. Be warned that this film depicts violence towards women and
animals. Further, one of the main characters (albeit not a sympathetic one)
expresses trans-phobic views. (Keeley)
·
Her (movie, 2013). The single most believable cinematic
portrayal of the quotidian consequences of AGI. (Bakker)
Andrei
Tarkovsky (also adapted Stanisław
Lem’s Solaris
in 1972 and Boris & Arkady Strugatsky’s Roadside Picnic in 1979; see above)
·
Sacrifice (movie, 1986). A man makes an irrational personal
sacrifice in order to prevent a nuclear war. A poetic film that is open to many
interpretations (including religious ones), but which is broadly about how we
give meaning to our lives. (Frankish)
·
Stalker (movie, 1979). People are led to a place which is
counterfactually something in which wishful thinking is successful. They need a
guide (the ‘stalker’). (Palma)
Joss
Whedon
·
Buffy the
Vampire Slayer, Season 5 (TV
series, 2000-01). Buffy goes from being an only child to having a teenage
sister overnight. Various characters grapple with their own identity, and what
to do when duty seems to pull you in one direction and acting according to your
nature another. (Cameron)
·
Serenity (movie, 2005): How far can a government go to enforce its
ideals upon its citizens (follow up of the space Western television series Firefly)? (De Smedt)
Recommended by One
Black
Mirror, “Be Right Back” (TV show, 2013). Digital simulacra of the recently
departed may be exactly what the grief-stricken don’t want but can’t help but
seek. (Mandik)
Mike
Cahill, Another Earth (movie, 2011). The appearance of a duplicate earth brings
hope to a promising young student that a tragic accident she’s caused may have
been averted on the twin earth. (Brophy)
James
Cameron, Avatar (movie, 2009). A wheelchair-bound marine finds new freedom and identity
as a bio-engineered alien. (Brophy)
Cameron
Crowe, Vanilla Sky (movie, 2001). A wealthy playboy faces a horrible
accident and arranges to be placed in a cryonic sleep for 150 years, where he
lives in virtual reality. The simulation is not without glitches, and the visit
from the tech support representative in virtual reality is priceless. The film
is a colorful illustration of external world skepticism. (Schneider)
Doctor Who, “The
Aztecs” (TV serial, 4 episodes, 1964). The Doctor, a time-traveler, takes his companions
Barbara, Ian, and Susan to the Aztec Empire in the 15th Century. Barbara is
mistaken for the goddess Yetaxa, and immediately put
in charge of the empire. She tries to use her power to stop the Aztecs’ human
sacrifice, despite the suspicion that this policy creates among her subjects,
and the Doctor’s warnings that her inconsistent approach to time travel could
endanger the universe. (Briggs)
Jonathan Glazer, Under
the Skin (movie,
2013). Terrifying
meditation on different kinds of meat, alien and human, inhabiting different
kinds of skin. (Bakker)
Rian
Johnson, Looper (movie, 2012): A hit-man for the mob “terminates” other
contract-killers, who are sent back in time when their contract is up. (Brophy)
Richard
Kelly, Donnie Darko (movie,
2001). An example of the many-worlds interpretation of time
travel, where time travel to the past requires travel to a different possible
world that branches from the actual world. (See David Deutsch; J.
Richard Gott; John Carroll et. al., A Time Travel Dialogue, 2014.) (Campbell)
Nigel Kneale, The
Year of the Sex Olympics (TV play,
1968). Depicts a future in which an elite pacify and
control the rest of the population through sensationalist reality television. Themes of hedonism, populism, and the role of the mass media.
Parallels with Plato’s case against the poets. (Frankish)
Stanley Kubrick, A
Clockwork Orange (movie,
1971). Great for
discussions about free will, moral responsibility, and punishment. One
of the few films that asks the question: Can you be praiseworthy
if you could not have done otherwise? (Campbell)
The Leftovers (TV series, 2014-present). (I confess I haven’t read the book of that title by Tom Perrotta, who is also one of the makers of the show.) The
premise is that all of a sudden, at a point about three years before the story
starts, about 2% of the world’s population just… vanished. Poof.
It’s kind of like the rapture, except it’s clear that the departed people weren’t
any better than everyone else, and indeed, there doesn’t seem to be any pattern
to who did or did not vanish. It’s maybe a borderline case of the SF/Fantasy
genre. What I find compellingly philosophical about it, inter alia, is that it
is an exploration of what it would be like to like in a world in which you had
evidence that Humean worries about induction really
were true. What if the universe did just throw us a massive, inexplicable, unprojectable curve ball? How would we conduct our lives?
(For a much, much darker, weirder, and horrifying exploration of the unknowable
in sci-fi form, I can recommend Jeff Vandermeer’s “Southern
Reach” trilogy: Annihilation, Authority, and Acceptance. But I’m not sure I
even know how to begin glossing it, frankly. So I’m cheating and helping myself
to a parenthetical here.) (Weinberg)
Jocelyn Moorhouse, Proof (movie, 1991). A very early film of both Russell Crowe
and Hugo Weaving (so, fun for that reason alone), in which Weaving plays a
curmudgeonly blind person with real trust issues. Part of his worry about being
deceived revolves around his lack of access to the visual world, so he has
taken to taking photographs, having sighted people tell him what’s in the
images, writing that (in braille) on the back, and
then checking those descriptions against what other sighted people report. An interesting
exploration of epistemology as well as what epistemic standards are appropriate
to what situations. (Keeley)
Terry
Nation et al., Survivors (TV series, 1975-7). A plague wipes out most of humanity
and the few survivors try to rebuild society. The series explores political and
philosophical issues, including the relation between the individual and the
collective, the trade-off between freedom and security, and gender politics.
Highlights include the episodes “Law and Order”, “Lights of London”, and “Over
the Hills”. (Frankish)
Red
Dwarf, “Justice” (TV show, 1991). The Justice Field makes it physically
impossible for injustice to be committed! (Yap)
Alain Resnais, Je
t’aime, Je t’aime (movie,
1968). A man time travels through the last year of a tragic relationship,
re-experiencing events in random order. Uses time travel as a metaphor for
memory and the way we construct our identities through narrative. (Frankish)
Jac
Schaeffer, Timer (movie, 2009). Almost every person is outfitted with a
device that counts down to the minute the wearer will meet his or her soulmate. (Not as cheesy as it sounds.) Some choose not to
have timers, where others rebel and have relationships with people known to
contradict their timers. Fatalism, free will,
utilitarianism. (Bernstein)
Tom
Scott, “Welcome to Life: The Singularity, Ruined by Lawyers” (YouTube video, 2012). Everyone can have digital
immortality, but not everyone can afford a version unsullied by direct brain
advertising. (Mandik)
Stephen
Spielberg, Minority Report (movie,
2002). Covers the topic of pre-punishment: Can we punish people, or hold them
morally responsible, for acts that they (arguably) will commit yet have not yet
committed? (Based on the Philip K. Dick short story of the
same name, 1956. See Saul Smilansky, “Determinism
and Prepunishment: the Radical Nature of Compatibilism”, 2007.) (Campbell)
Star Trek original
series, “The Mark of Gideon,” (TV
episode, 1969). Wonderful example of
the way manipulating frames of epistemological reference can drive human behaviour. (Bakker)
Alex
Temple, Switch: A Science Fiction Micro-Opera (work of music, 2013, recorded in performance by the
Cadillac Moon Ensemble). In a society that draws deep class distinctions
between the left-handed and the right-handed, a group of “hand offenders”
rebels against the social categories on offer. (Briggs)
Twilight Zone (original series, all recommendations by Killoren and Murphy)
·
“Four O’Clock” (S3:E29,
1962). Is it evil to obsess about others’ evils?
·
“Long Live Walter
Jameson” (S1:E24, 1960). Is immortality worth having? What moral
obligations come with being an immortal who has to
interact with mortals?
·
“Nothing in the
Dark” (S3:E16, 1962). Why fear death? What would death
personified look like?
·
“Number 12 Looks
Just Like You” (S5:E18, 1964). Is homogeneity an aesthetic defect? Would
a hedonistic utopia, in which pleasure levels are high and pain levels are low,
really be all that great?
·
“Person or
Persons Unknown” (S3:E27,
1962). Is your identity in part constituted by others’ knowledge of your life?
If everyone forgets who you are, can you continue to be the same person?
·
“Shadowplay” (S2:E26,
1961). What would I have to do to convince you that I am dreaming and that you’re
a figment of my imagination?
·
“The Eye of the Beholder” (S2:E6, 1960). Is beauty a matter of stance-independent
fact, or a social construction, or merely an illusion, or something else
altogether? If a person is regarded as ugly by everyone in her society
(including herself), does this mean that she really isn’t beautiful?
·
“The Lonely” (S1:E7, 1959). How can we know whether others have minds?
What would an android need to do (or to be) in order to be a member of the
moral community?
·
“The Old Man in
the Cave” (S5:E7, 1963). Do humans need to have a religion (whether
that religion is true or not) in order to rein in our self-destructive
impulses?
·
“The Sixteen
Millimeter Shrine” (S1:E4,
1959). What is the ontological status of fictional worlds? Is it logically
possible for an individual to move from the actual world to a fictional world?
The
Walking Dead (TV
series, 2010-present). Survivors of zombie apocalypse live out central
questions of political philosophy in a Hobbesian
state of nature: from whence does authority originate? Is it better to band together
for protection and subject ourselves to a ruling power? Is remaining on one’s
own a fundamental right? (Bernstein)
Robert Zemeckis, Back
to the Future 2 (movie,
1989). Another complex model of metatime -- I set my students to work trying to figure out
the model of time travel here, and they at least got close. (Chalmers)